CHANGING AUDIENCES
Text: Aasim Akhtar
Photography: Courtesy Art Dubai
Photography: Courtesy Art Dubai
With a population of running into millions, an architectural boom
that embraces vertical fantasies straight out of Fritz Lang’s
Metropolis and roving bands of young artists ready to mount ad hoc shows
of a few days’ duration in the old port’s countless disused warehouses
and excess office-tower spaces, Dubai now seems too diverse, too
energetic and too commercial to be held in check by social strictures.
Sited in Madinat Jumeirah, the recent Art Dubai
2011 brought together 82 international art galleries from across the
world. (A bit of legerdemain was employed to beef up the foreign
contingent!). Art Dubai’s 5th venue is both daunting and picturesque, is
an imposing baked-clay fortress. The Fair was part of a much larger
arts festival that also included a collaboration with the Global Arts
Forum_5. Established alongside the first Art Dubai, it began as the
grandest of talk shops. For the first time, however, it took up
partnership with four cities in the Gulf: Abu Dhabi, Bahrain, Dubai and
Doha. At Art Dubai, it focused on two narratives this year: Fascination:
How Art Met Fashion and Disappointment Managenent: Artists and
Audiences. But the real visual-arts action took place, guerrilla
fashion, in group shows with no official link to the 10th International
Sharjah Biennial, next door. These alternative displays, focused
exclusively on cutting-edge art work, were mounted in various booths,
drawing foreign visitors (along with artists from all across the globe)
into a dynamic dialogue with the local artistic community.
A renowned Director, Antonia Carver, provided the
now requisite vision for the fair that aimed to counter
‘Western-centricism’ with a healthy mix of self-realising ‘Orientality’
and eclectic globalism. After years of isolation, Dubai has reemerged as
the prime site of Emirates’ new push toward modernization, offering the
entire Middle East world a model of cultural hybridity that, retaining
the best of indigenous traditions assimilates Western goods and concepts
without being utterly captive to foreign ways. Yet perhaps the most
striking feature of all the activities was the seamlessness with which
‘advanced’ Middle Eastern work – and, by implication, progressive Middle
Eastern thinking – merged into the standard categories of Western art
practice. Such openness to cultural fusion is, so to speak, no small
matter.
Mercifully, the official fair was not gerrymandered into
national sections or pretentiously titled thematic subdivisions. Works
seemed instead to be situated according to their formal rapport with the
space and each other – a radical curatorial concept that some Western
museums might do well to readopt. Painting was the most contested
category, for it was here that the organizers most diligently sought to
accommodate, without utterly capitulating to, conservative hometown
taste. There is power behind old-school local preference. This was
probably the first fair in which modes other than painting made up at
least quarter of the works. Indeed, installation art – viewed by most
government authorities as alien and potentially disruptive – was shown
…where ancient forms of calligraphy and ink painting remain basic
requirements in the art academies and where old-guard traditionalists
hold many positions of bureaucratic influence.
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